Historical Examinations of Paul, the Bible and Christian History
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Paul and His Impact on the Bible, Christian History and the World

Paul and His Impact on the Bible, Christian History and the WorldPaul and His Impact on the Bible, Christian History and the World

Other Writings referenced in the Bible

 

Pagan authors quoted or alluded to:[20][21]

  • Menander, Thais 218 (1 Corinthians 15:33)
  • Epimenides, de Oraculis, (Titus 1–12:13, where Paul introduces Epimenides as "a prophet of the Cretans," see Epimenides paradox)
  • Aratus, Phaenomena 5, (Acts 17:28, where Paul refers to the words of "some of your own poets")

Non-canonical books quoted or alluded to:[20]

  • Book of Enoch (Jude 1:4, 1:6, 1:13, 1:14–15, 2 Peter 2:4; 3:13,[22][23] and John 7:38 [24]).
  • The Book of Jannes and Jambres, according to Origen (2 Timothy 3:8 "... as Jannes and Jambres withstood Moses")
  • Epistle to the Laodiceans (Colossians 4:16 "read the epistle from Laodicea")
  • Life of Adam and Eve (2 Corinthians 11:14 "Satan as an angel of light", 12:2 "Third Heaven")[25]
  • A lost section of the Assumption of Moses (2 Timothy 3:8, Jude 9 "Michael.. body of Moses")
  • Martyrdom of Isaiah (Hebrews 11:37 "they were sawn in two")
  • Paul's letter to the Corinthians before 1 Corinthians (1 Corinthians 5:9 "I wrote to you in my letter...")
  • Paul’s letter to the Ephesians before Ephesians (Ephesians 3:3 “As I wrote afore in few words...”)
  • An unknown messianic prophecy possibly from a non-canonical source, quoted in Matthew 2:23 that states "...he will be called a Nazorian." ("ὅτι Ναζωραῖος κληθήσεται"). "Nazorian" is typically rendered as "Nazarene" ("from Nazareth"), as in Acts 24:5, where Christians are referred to as "the sect of the Nazorians/Nazarenes" ("τῶν Ναζωραίων αἱρέσεως"). This is speculated to be a vague allusion to a quote about Samson in Judges 13:5 that uses a similar-sounding word: "the child shall be a Nazirite" (ναζιρ)
  • An unknown version of Genesis (possibly a targum, midrash or other commentary), quoted by Paul in 1 Corinthians 15:45, as a reference to Christ's being "the Last Adam who became a life-giving spirit" (οὕτως καὶ γέγραπται· Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.). It has been speculated that Paul is simply paraphrasing Genesis 2:7, but there is no clear indication that this is not a complete quote.
  • An unknown text quoted by Paul in 1 Corinthians 2:9, suggested by Origen to be a lost apocryphal book:[26] "But as it is written, 'No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him." This may also be an allusion to the similar Isaiah 64:4, "For from days of old they have not heard or perceived by ear, nor has the eye seen a God besides You, Who acts in behalf of the one who waits for Him.'".[27]
  • An unknown messianic prophecy, possibly from a non-canonical source, quoted in Luke 24:46, speculated to be a vague allusion to Hosea 6:2:[28] "Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day."
  • An unknown messianic prophecy, possibly from a non-canonical source, quoted in Mark 9:12, speculated to be a vague allusion to Isaiah 53: "and how it is written of the Son of man, that he must suffer many things, and be set at nought."

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